Hegel thought that the major work for humans is an examination of the theory about receiving knowledge, but this very act does not start already before we can realize that. It is also completely impossible to start the cognition without any examination. Nature and phenomena are existing separately from the human cognition, and the very cognition has an objective character. Hegel continued about the phenomena in a classic, idealistic way, and tells us about their existence, but under a possibility of understanding them. “The hidden essence of the universe does not have any boundaries to break any kind of cognition and examination.”
The major idea is: Identity of being and thinking, and of course, dialectics as only general support for the conceptual process of any kind of material, dialectics as a priori given tool for human that figures and recognize all common principles of nature and find its own representation, that is correct.
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Neither mass or consciousness of a human cannot be set as a first factor. Simply because the consciousness cannot be divided and draw from the mass and mass from human consciousness. That must be understood as a result of a whole development and process before human; from some primer absolute principle. Philosophy is a principle of unity, which is never-ending movement, full of repelled and differential qualities; but philosophy is with-itself unite and completely balanced.
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The conception is a principle of and for all being, eternal creative form, real form, that contains the richness of all material and essence of the absolute, and, at the same time is its eternal source.
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The logic is knowledge about the essence of all being, the logical modes, and axioms that are not just a shell, but a complete and definite picture of the world as and with a subjective character. The logic is knowledge about the “idea” about itself and for-itself –thus it is a science about the idea of being-other. The absolute idea exists by itself in its fresh and always new modality absorbed by nature. It manifestation is basically through a world-spirit, thus the only one way: by realizing and understanding of it. It contains a special antinomy, later called and categorized by the law of negation. The principle of this antinomy is a sentence: “The absolute idea is existing without influence and appearance of time, but it was still existing before all nature.”
I. History is a spiritual historical process, never-ending movement, and development of an inner continuity.
II. Nature does not depend on human cognition, but the cognition has an objective character in a final statement.
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III. Neither nature nor society can be derived, cannot be derived from the human ego; simply because it cannot be deflated from it.
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IV. The human ego must be understood as a demonstration of the highest inner essence, pre-essence of all being.
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V. Neither matter nor consciousness can be understood as primordial; consciousness cannot be derived via logic from matter and whatever else, the matter cannot be derived from human consciousness.
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VI. Human consciousness is a conclusion of the whole development before; some absolute substantial primal principle.
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VII. Primary identity, which is a substantial base of the universe, is the identity between thinking and being. But in this case, there exist subjective and objective possibilities. But this difference exists in human thinking only. The human thinking is not only human thinking at all, but also strictly, also the objective essence -- independent of on human being. This is the primary principle.
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VIII. Thinking deriving it’s being in a modality of matter or body, nature, which is called “being-other” -This is objective thinking. Also called “absolute-idea”.
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IX. Senses are connected to phenomena, so I. Kant’s “das Ding an sich” does not exist; perceptions are continuously connected with objects around us - that’s why consciousness can’t be existing without the existence of the objects because we cannot perceive that no longer exists and what it will be.
X. Conception is a principle of a whole being, is a never-ending form of creating, the modality of reality that contains all contents. And also it is its source.
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XI. Logic is “knowledge about idea for itself”, and thus it’s also an “idea of being-other”. The “absolute idea exists in nature, so that idea “is deciding to as a free act appears as nature”. Absolute-idea was existing behind time, but still it has existed before nature; this antinomy is hard to understand: “The world is created, the world is creating and was always created - this eternity is a form of the living world.”